Thursday, June 25, 2015

Aeta Tribe

Aeta 










The Aeta people in the Philippines are Australo-Melanesians, which includes other groups such as Aborigines in Australia; Papuans; and the Melanesians of the Solomon Islands, Vanuatu, Fiji, and the French overseas special collectivity of New Caledonia.

The history of the Aeta continues to confound anthropologists and archaeologists. One theory suggests that the Aeta are the descendants of the original inhabitants of the Philippines, who, contrary to their seafaring Austronesian neighbors, arrived through land bridges that linked the islands with the Asian mainland. Unlike many of their Austronesian counterparts, the Aetas have shown resistance to change. The attempts of the Spaniards to settle them in reducciones or reservations all throughout Spanish rule failed.

According to Spanish observers like Miguel López de Legazpi Negritos possessed iron tools and weapons. Their speed and accuracy with a bow and arrow were proverbial and they were fearsome warriors. Unwary travelers or field workers were often easy targets. Despite their martial prowess, however the Aeta's small numbers, primitive economy and lack of organization often made them easy prey for better organized groups. Zambals seeking slaves would often take advantage of their internal feuding. They were often sold as slaves to Borneo and China, and unlike the debt-slavery imposed on other Filipinos, there was little chance of manumission.

The Aeta are an indigenous people who live in scattered, isolated mountainous parts of the Philippines. They are nomadic and build only temporary shelters made of sticks driven to the ground and covered with the palm of banana leaves. The well-situated and more modernized Aetas have moved to villages and areas of cleared mountains. They live in houses made of bamboo and cogon grass. Aetas are found in Zambales, Tarlac, Pampanga, Panay, Bataan and Nueva Ecija, but were forced to move to resettlement areas in Pampanga and Tarlac following the devastating Mount Pinatubo eruption in June 1991.
Mining, deforestation, illegal logging, and slash-and-burn farming has caused the indigenous population in the country to steadily decrease to the point where they number only in the thousands today. The Philippine government affords them little or no protection, and the Aeta have become extremely nomadic due to social and economic strain on their culture and way of life that had previously remained unchanged for thousands of years.
Pampanga's first known residents, the nomadic Aetas, are a sturdy race whose history is marked by perpetual struggles against fellow man and nature. Locally known as Balugas,  Negritos or in other regions as Agtas, Itas, Aytas, the Aetas belong to the Austronesian-speaking group of Southeast Asia and Oceania. One theory states that they must have entered the archipelago through the Sunda shelf during the last glacial period via Palawan. The Aetas then distributed themselves until the far north of Luzon, Zambales and Pampanga. Early eruptions of Mount Pinatubo caused them to disperse northeast of Luzon like Bicol and Sorsogon. They also spread out to Panay, Negros and northeast Mindanao.

T'Boli Tribe


The Tboli are one of the indigenous peoples of South Cotabato in Southern Mindanao. From the body of ethnographic and linguistic literature on Mindanao they are variously known as Tboli, Tiboli, Tibole, Tagabili, Tagabeli, and Tagabulu. They term themselves Tboli or T'boli. Their whereabouts and identity are somewhat imprecise in the literature; some publications present the Tboli and the Tagabili as distinct peoples; some locate the Tbolis to the vicinity of the Lake Buluan in the Cotabato Basin or in Agusan del Norte. The Tbolis, then, reside on the mountain slopes on either side of the upper Alah Valley and the coastal area of Maitum, Maasim and Kiamba. In former times, the Tbolis also inhabited the upper Alah Valley floor. After World War Two, i.e., since the arrival of settlers originating from other parts of the Philippines, they have been gradually pushed onto the mountain slopes. As of now, they are almost expelled from the fertile valley floor.
Like their immediate tribal neighbors, the Úbûs, Blàan, Blit, Tàú-Segél and, for those who have serious doubts in the hoax argumentation, the Tasaday, they have been variously termed hill tribes, pagans, animists, etc., as opposed to the indigenous Muslim peoples or the Christian settlers. In political contexts, however, the term Lumad groups (derived from the Cebuano term for native people) has become popular as a generic term for the various indigenous peoples of Mindanao.


As the tradition of weavers started to decline, Lang Dulay, a traditional T’boli weaver in her 90s, remained steadfast, choosing to remain committed to preserving the value of the sacred T’nalak fabric.
For this, she was recognized in 1998 by the National Commission for Culture and the Arts for preserving and cultivating the art of T’nalak weaving. She was given the Gawad sa Manlilikha ng Bayan award in recognition of her mastery and expertise.
The Filipino T’Boli Embroiders


Lemlunay or also known as T'Boli Tribal Festival is an annual celebration staged at Lake Sebu, South Cotabato in Philippines. It is celebrated every third week of September that features tribal ritualsthat start at early down amidst sounds of gongs and native music, culminating at the town plaza where cultural dances and ethic sports like horsefight are held.


T'boli Accessories